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Open
doors to excellence
First Part
I think that from time to time we could be focusing our thoughts
on the challenges that Silliman is confronted with in its life and
mission. And the figure of the "open door" is a very appropriate
starting point for our reflection. When we speak of the Silliman
tradition, we mean by it the blending of the two realms of the academic
and the spiritual. And this blend opens doors to us in terms of
how we may keep shaping our future, in terms of how the youth who
come in through our portals may find a rich education for the living
of these days. So the word to us from our Lord is: "Behold, I set
before you an open door which no man can shut." What are these open
doors?
First, I'm sure that here we continue to make possible the
open door to the discovery of truth. The greatest gifts that are
given us here are intellectual stimulation, knowledge distilled
through the centuries, the privilege of being engaged in a common
search for deeper insights into things.
Because of the alliance between church and classroom, we are
to be committed to the dictum of Jesus, "You will love the Lord
your God with your mind." For here on our campus we can declare
that to be exposed to new ideas involves one in a kind of rapturous
experience, like marriage, like recovery from a serious illness,
like a journey to the mountain-top. For in the best academes of
the world, something everyday ought to impress, challenge, stimulate
us, so that we become, in a sense, new beings.
And then of course there should be the instituting of life-long
learning so that graduation is not the peak but an impetus for the
great intellectual adventure. The late U.S. Supreme Court Justice
Oliver Wendel Holmes was seen reading a book at the age of 92. He
was asked what he was doing. He said, "I am improving my mind."
You see, we live in the domain of the "more-yet-to-be." The
more we learn, the more we feel a good deal remains to be learned.
It was Isaac Newton (after all his scientific achievements) who
said: "I seem to have been like a boy playing on the seashore while
the great ocean lay all before me." In other words, the larger the
body of knowledge we survey, the longer the shoreline of mystery
surrounding it. We crave the glory of going on and on because we
have caught the tang of the sea that makes it possible.
The intellectual aspect of our tradition reminds me of the words
of Thomas Huxley, the famous English biologist: "Sit down before
a fact like a little child. Be prepared to give up every preconceived
notion. Follow humbly wherever and whatever depths nature leads.
Otherwise, you shall learn nothing."* To be continued
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