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A beautiful Christmas tradition

Published by the Visayan Daily Star Publications,
Inc. |
NINFA R. LEONARDIA
Editor-in-Chief & President |
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CARLA
P. GOMEZ
Managing Editor
ANTONIETA B. LOPEZ
Business Editor
ODETTE MONTELIBANO
Desk Editor
MARY ANN BARCELONA
Advertising Coordinator
RENE GENOVE
Bureau Chief, Dumaguete
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ANDRES R. LEONARDIA
Managing Director |
One of the most beautiful traditions that Filipinos have continued
to observe all these years is the practice of the Misa de Gallo,
that is also known as Misa de Aguinaldo. This consists in attendance
at early dawn holy masses starting on this day, December 16, up
to the last day before Christmas Day itself.
As far back as most Filipinos can remember, including those
who are now grandparents or greatgrandparents already, Catholics
have made it a point to awaken at cock's crow, which is the explanation
for the name "Misa de Gallo", to go to their parish churches for
the early morning masses. In the old days, massgoers would trudge
through the cool, dark dawn, sometimes in entire families, in order
to be on time for the mass, usually offered at 4 or 5 a.m.
In recent years, however, the Church, adapting to the times
and the exigencies of work as well as security, has approved the
holding of the masses, not only at dawn, but also in late evenings.
Hence, devotees can now choose to attend the pre-Christmas masses
either at dawn or in the evenings, usually at 8 or 10 p.m.
The hours may have changed, but the fervor of the Misa de
Aguinaldo goers has not abated, nor has the attendance at the religious
rites diminished. In fact, one finds few churches that are not filled
to capacity, with many having to stand all throughout the ceremonies
because of the big congregations gathered for them. It is also very
heartening, and indeed, a hopeful sign for the times, that more
and more young people now make the sacrifice of waking up very early,
or coming home late, just so they could participate in what the
Tagalog regions call, more appropriately now, as "Simbang Gabi",
or night mass.
The practice of the early or late masses is one that tests the
religiousity of people and a tradition that, we hope and pray, generations
after this one will continue to observe and treasure.*
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